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dc.contributor.editorScotti, Simona
dc.contributor.editorLucà Trombetta, Pino
dc.date.accessioned2022-06-02T04:17:27Z
dc.date.available2022-06-02T04:17:27Z
dc.date.issued2007
dc.date.submitted2022-05-31T10:14:19Z
dc.identifierONIX_20220531_9788864531519_108
dc.identifierOCN: 1229767840
dc.identifier2704-6230
dc.identifierhttps://library.oapen.org/handle/20.500.12657/54824
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/82787
dc.description.abstractThe feast represents the quintessence of time, distinguished from time in general by a potent intensity. The dynamics of secularisation have attenuated and blurred the boundaries between sacred and profane, to the point that we ask ourselves if it is still legitimate to distinguish between a religious and a profane feast, or whether it is not more proficuous to seek within the feast the sacred dimension of time. Modernity does not lead to the eclipse of the sacred, but rather to its transformation. This book addresses such issues, putting itself forward as a working tool for further study.
dc.languageItalian
dc.relation.ispartofseriesAtti
dc.rightsopen access
dc.subject.otherSociologia
dc.subject.otherRitualità religiosa
dc.subject.otherReligioni
dc.subject.otherSocietà
dc.subject.otherAtti di convegno
dc.titleL'albero della vita
dc.title.alternativeFeste religiose e ritualità profane nel mondo globalizzato
dc.typebook
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9788864531519
oapen.relation.isbn9788855189828
oapen.pages378
oapen.place.publicationFirenze
dc.seriesnumber13
dc.abstractotherlanguageThe feast represents the quintessence of time, distinguished from time in general by a potent intensity. The dynamics of secularisation have attenuated and blurred the boundaries between sacred and profane, to the point that we ask ourselves if it is still legitimate to distinguish between a religious and a profane feast, or whether it is not more proficuous to seek within the feast the sacred dimension of time. Modernity does not lead to the eclipse of the sacred, but rather to its transformation. This book addresses such issues, putting itself forward as a working tool for further study.


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