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dc.contributor.authorMikuž, Jure
dc.date.accessioned2022-04-01T11:47:29Z
dc.date.available2022-04-01T11:47:29Z
dc.date.issued2013
dc.identifierONIX_20220401_9789612544843_236
dc.identifier.issn2670-5958
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/80138
dc.description.abstractBlood and Milk in Medieval ImageryThe wall painting Plague Image (also named the Image of Scourge, Mater omnium, The Virgin of Mercy, Our Lady of Protection, Mary the Mediatrix, Double Intercession, Combined Intercession, Our Lady’s Intercession etc.) in the Church of St. Primus in #rna near Kamnik in Slovenia, executed in 1504, at the end of the Middle Ages and at the dawn of the Renaissance in Central Europe, reflects well the passage between the two worlds of imagination and their visual representation. The triangular composition – with God the Father, the universal entity, at its apex, and lower with Christ exposing his wounds (Man of Sorrows, Imago pietatis) on the left, and Virgin Mary on the right, with her bosom bare – determines the believer’s perception. The scene combines the notions of birth, symbolized by the charity of Mary offering her milk, and death, symbolized by the cruelty of blood shed by Christ and the menacing sword of God the Father. At the time of their realization, the figures of Christ and Mary were meant to be spiritual, imaging the mysteries of the Eucharist and the Incarnation. The present text examines the question as to what extent the believers of the past connected, in their imagination, Christ’s nakedness and Mary’s bosom with parts of the body of a common human. The masked eroticism of the two figures put a stamp on this suggestive image which in the course of history provoced various reactions...
dc.languageFrench
dc.relation.ispartofseriesOpera Instituti Artis Historiae
dc.subject.classificationthema EDItEUR::1 Place qualifiers::1D Europe::1DX Southeast Europe::1DXV Sloveniaen_US
dc.subject.classificationthema EDItEUR::A The Arts::AG The Arts: treatments and subjects::AGA History of arten_US
dc.subject.classificationthema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500::3KL c 1000 CE to c 1500::3KLY 15th century, c 1400 to c 1499en_US
dc.subject.classificationthema EDItEUR::3 Time period qualifiers::3M c 1500 onwards to present day::3MD 16th century, c 1500 to c 1599en_US
dc.subject.otherartistic motives
dc.subject.otherChristian morality
dc.subject.otherchurch paintings
dc.subject.otherfrescoes
dc.subject.othericonography
dc.subject.othericonology
dc.subject.othermedieval painting
dc.subject.otherMiddle Ages
dc.subject.otherreception
dc.subject.otherSlovenia
dc.subject.otherSv. Primož nad Kamnikom
dc.subject.otherwall painting
dc.subject.othercerkveno slikarstvo
dc.subject.otherfreske
dc.subject.otherikonografija
dc.subject.otherikonologija
dc.subject.otherkrščanska morala
dc.subject.otherlikovni motivi
dc.subject.otherrecepcija
dc.subject.otherSlovenija
dc.subject.othersrednjeveško slikarstvo
dc.subject.othersrednji vek
dc.subject.otherstensko slikarstvo
dc.titleLe sang et le lait dans l’imaginaire médiéval
dc.typebook
oapen.abstract.otherlanguageKužna podoba (tudi Slika nadlog, Mater omnium, Marija zavetnica s plaščem, Marija (po)srednica, Dvojno posredništvo, Kombinirana intercesija, Marija priprošnjica, etc.) v cerkvi Sv. Primoža v Črni pri Kamniku v Sloveniji, ki je nastala leta 1504, ob koncu srednjega veka in na pragu renesanse v osrednji Evropi, dobro odraža prehod med dvema domišljijskima svetovoma in njunima likovnima izrazoma. Trikotna kompozicija, na vrhu je Bog Oče, univerzalna entiteta, spodaj levo Kristus, ki kaže rane (Mož bolečin, Imago pietatis), desno Marija z razgaljenimi prsmi, določa vernikovo dojemanje. Odseva rojstvo, ki ga simbolizira dobrota Marijinega mleka, in smrt, ki jo simbolizirata krutost prelite Kristusove krvi ter grozeči Očetov meč. Postavi Kristusa in Marije sta bili zasnovani kot duhovni, kot podobi skrivnosti evharistije in utelešenja. Besedilo se sprašuje, do kakšne mere je vernik tistega časa v svoji domišljiji povezoval Kristusovo goloto in Marijine prsi s telesnimi deli navadnega človeka. Njuna prikrita erotika je zaznamovala sugestivno podobo, ki je skozi zgodovino spodbujala različne reakcije ...
oapen.identifier.doi10.3986/9789612544843
oapen.relation.isPublishedBy013302f9-95d5-488d-83b2-a050c348c14f
oapen.relation.isbn9789612544843
oapen.pages297
oapen.place.publicationLjubljana


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