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dc.contributor.authorDijkstra, Jitse H. F.
dc.date.accessioned2021-11-11T07:09:07Z
dc.date.available2021-11-11T07:09:07Z
dc.date.issued2018
dc.date.submitted2021-11-10T14:32:17Z
dc.identifierhttps://library.oapen.org/handle/20.500.12657/51407
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/72744
dc.description.abstractReligious violence needs to be analysed on a case-by-case basis and in the context of the particular local and historical circumstances in which it arises, a theoretical premise that has also been applied to late antiquity. Stephen Emmel has conducted a meticulous analysis of all available passages on religious violence in the Shenoutian corpus. The idea that religious violence was endemic in the late antique world has remained influential. Scholars of Late Antique Studies are becoming increasingly critical of the literary accounts that describe violence between Christians and "pagans". This chapter discusses three cases that have been taken as exemplary for widespread religious violence in late antique Egypt or even for the pervasive nature of religious violence in the late antique world. The expansion of Christianity at Philae conforms entirely to similar developments in the rest of the region or, for that matter, in Egypt as a whole.
dc.languageEnglish
dc.rightsopen access
dc.subject.classificationthema EDItEUR::N History and Archaeology::NH History::NHC Ancient historyen_US
dc.subject.otherReligious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus’s Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever
dc.titleChapter 9 Religious violence in late antique Egypt reconsidered
dc.title.alternativethe cases of Alexandria, Panopolis, and Philae
dc.typechapter
oapen.identifier.doi10.4324/9781315387666-13
oapen.relation.isPublishedByfa69b019-f4ee-4979-8d42-c6b6c476b5f0
oapen.relation.isPartOfBookaf450d2e-56be-465b-8a00-767d52523a89
oapen.relation.isFundedBybbc445d9-5392-4cca-809a-010883b3ee8d
oapen.relation.isFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069
oapen.relation.isbn9781138229914
oapen.relation.isbn9780367593391
oapen.imprintRoutledge
oapen.pages24
oapen.review.commentsTaylor & Francis open access titles are reviewed as a minimum at proposal stage by at least two external peer reviewers and an internal editor (additional reviews may be sought and additional content reviewed as required).
oapen.peerreviewProposal review
peerreview.review.typeProposal
peerreview.anonymitySingle-anonymised
peerreview.reviewer.typeInternal editor
peerreview.reviewer.typeExternal peer reviewer
peerreview.review.stagePre-publication
peerreview.open.reviewNo
peerreview.publish.responsibilityPublisher
peerreview.idbc80075c-96cc-4740-a9f3-a234bc2598f1
dc.relationisFundedBy2b499bba-4c72-4c14-ba3d-ad473c6e6069
peerreview.titleProposal review


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