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dc.contributor.authorScafetta, Nicola
dc.date.accessioned2024-07-04T08:31:49Z
dc.date.available2024-07-04T08:31:49Z
dc.date.issued2024-07-02
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/139205
dc.description.abstractThis essay delves into the most intimate secret of Naples through an archaeoastronomical inquiry. It demonstrates that religious and philosophical motivations were central to the urban planning of its ancient Greek centre, Neapolis, constructed in the 6th- 5th centuries BC by Cumaeans and other Greek colonists. The design of the city's streets and its distinctive geographical-astronomical orientation evoked the cults of Apollo (the Greek Sun-god) and Parthenope (the local Numen, who reminds the mythical Sibyl of Cumae) on solstices and equinoxes. Neapolis' street grid was also inspired by Pythagorean cosmology, as it was designed with golden ratio and decagonal proportions. These elements combined to make Neapolis a perfect microcosm, or better yet, a temple-city centred on the cult of the Sun and Parthenope. Finally, the city’s religious traditions likely increased the public impact of the martyrdom of Saint Januarius, facilitating the Christianization of Naples in the 4th century AD. Naples’ ancient streets, culture, and Cathedral still preserve the legacy of Neapolis' solar traditions in their geometries, symbols, hymns, sweets, mosaics, and relics.en_US
dc.languageEnglishen_US
dc.relation.ispartofseriesCavoliniana. Monografie della Società dei Naturalisti in Napolien_US
dc.subject.classificationthema EDItEUR::P Mathematics and Science::PH Physicsen_US
dc.subject.otherArchaeoastronomy, Greek Mythology, Pythagorean Cosmology, Neapolis, Ancient urban planningen_US
dc.titleNaples: the City of the Sun and Parthenope: the role of astronomy, mythology and Pythagoras in the urban planning of Neapolisen_US
dc.typebook
dc.description.versionPublisheden_US
oapen.abstract.otherlanguageThis essay delves into the most intimate secret of Naples through an archaeoastronomical inquiry. It demonstrates that religious and philosophical motivations were central to the urban planning of its ancient Greek centre, Neapolis, constructed in the 6th- 5th centuries BC by Cumaeans and other Greek colonists. The design of the city's streets and its distinctive geographical-astronomical orientation evoked the cults of Apollo (the Greek Sun-god) and Parthenope (the local Numen, who reminds the mythical Sibyl of Cumae) on solstices and equinoxes. Neapolis' street grid was also inspired by Pythagorean cosmology, as it was designed with golden ratio and decagonal proportions. These elements combined to make Neapolis a perfect microcosm, or better yet, a temple-city centred on the cult of the Sun and Parthenope. Finally, the city’s religious traditions likely increased the public impact of the martyrdom of Saint Januarius, facilitating the Christianization of Naples in the 4th century AD. Naples’ ancient streets, culture, and Cathedral still preserve the legacy of Neapolis' solar traditions in their geometries, symbols, hymns, sweets, mosaics, and relics.en_US
oapen.identifier.doi10.6093/978-88-6887-242-7en_US
oapen.relation.isPublishedBy725b3cbf-52ac-4597-b597-c9b6ee3fc903
oapen.relation.isbn978-88-6887-242-7en_US
oapen.series.number5en_US
oapen.pages213en_US
oapen.place.publicationNaplesen_US


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