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dc.contributor.authorIsaïa, Marie-Céline
dc.date.accessioned2023-06-26T06:49:51Z
dc.date.available2023-06-26T06:49:51Z
dc.date.issued2023
dc.identifierONIX_20230626_9782493209061_95
dc.identifier.issn2967-1272
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/101021
dc.languageFrench
dc.relation.ispartofseriesBibliothèque d’Histoire des Textes
dc.subject.classificationthema EDItEUR::N History and Archaeologyen_US
dc.subject.classificationthema EDItEUR::3 Time period qualifiers::3K CE period up to c 1500en_US
dc.subject.otherchronique
dc.subject.otherhagiographe
dc.subject.otherhagiographie
dc.subject.otherhistoire
dc.subject.otherpassion
dc.subject.otherreprésentation
dc.subject.otherMoyen Âge
dc.subject.otherOccident latin
dc.subject.otherVie
dc.titleUne autre histoire
dc.title.alternativeHistoire, temps et passé dans les Vies et Passions latines (IVe-XIe siècle)
dc.typebook
oapen.abstract.otherlanguageWhen writers document the life of a saint, they describe past events, they put them into a narrative context that serves to further their story and, at the same time, fit within a larger plan of salvation. Hagiography is therefore a form of historical writing, but it differs from that of chroniclers. The hagiographers of Late Antiquity sought to distinguish themselves from secular historians. However, their successors in the early Middle Ages were concerned with chronology and source comparison, leading to the development of scholarly techniques and ethical practices that closely align with those expected of historians. Consequently, their works shed new light on what the Middle Ages defined as history, while also revealing the historical culture and the way the Latin West shaped its understanding of the past through stories about saints.
oapen.identifier.doi10.4000/books.irht.995
oapen.relation.isPublishedBya6ad7d5f-ae98-4f09-b79c-8ec49b965abe
oapen.relation.isbn9782493209061
oapen.relation.isbn9782493209047
oapen.pages490
oapen.place.publicationAubervilliers, Paris, Orléans


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