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dc.contributor.authorMiniagio, Gabriele
dc.date.accessioned2022-06-02T04:32:11Z
dc.date.available2022-06-02T04:32:11Z
dc.date.issued2012
dc.date.submitted2022-05-31T10:19:07Z
dc.identifierONIX_20220531_9788866552857_295
dc.identifier2705-0297
dc.identifierhttps://library.oapen.org/handle/20.500.12657/55011
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/83486
dc.description.abstractThis work intends to make a theoretical critique of naturalization, not in the name of transcendental idealism, but in that of a new phenomenology of complexity, while seeking its essential concepts. In this, the crisis of the sciences, the tendency to forget subjective experience and the human world in the broad sense, is traced back, not to the inability to go beyond the level of natural-objective knowledge towards a transcendental fundament, but to the inability to remain there and explore the multiple organizational levels of what is given in it. In this perspective, investigating consciousness as a set of real states and acts within an objective world that exists and has its structures must lead, not to the reduction of subjective experience, but to the complexification of reality. The theoretical critique of naturalization is carried out as part of a genealogical analysis, making it emerge as a tool of biopower, a discursive practice with a performative nature, whose result, perfectly suited to late cognitive capitalism, is to produce that same naturalized subjectivity which it theoretically enunciates.
dc.languageItalian
dc.relation.ispartofseriesPremio Ricerca «Città di Firenze»
dc.rightsopen access
dc.subject.classificationbic Book Industry Communication::H Humanities::HP Philosophy
dc.titleSoggetto trascendentale, mondo della vita, naturalizzazione. Uno sguardo attraverso la fenomenologia di Edmund Husserl
dc.typebook
oapen.identifier.doi10.36253/978-88-6655-285-7
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9788866552857
oapen.relation.isbn9788892735675
oapen.pages228
oapen.place.publicationFirenze
dc.seriesnumber11
dc.abstractotherlanguageThis work intends to make a theoretical critique of naturalization, not in the name of transcendental idealism, but in that of a new phenomenology of complexity, while seeking its essential concepts. In this, the crisis of the sciences, the tendency to forget subjective experience and the human world in the broad sense, is traced back, not to the inability to go beyond the level of natural-objective knowledge towards a transcendental fundament, but to the inability to remain there and explore the multiple organizational levels of what is given in it. In this perspective, investigating consciousness as a set of real states and acts within an objective world that exists and has its structures must lead, not to the reduction of subjective experience, but to the complexification of reality. The theoretical critique of naturalization is carried out as part of a genealogical analysis, making it emerge as a tool of biopower, a discursive practice with a performative nature, whose result, perfectly suited to late cognitive capitalism, is to produce that same naturalized subjectivity which it theoretically enunciates.


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