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dc.contributor.authorPOZZI, VERA
dc.date.accessioned2022-06-02T04:08:31Z
dc.date.available2022-06-02T04:08:31Z
dc.date.issued2017
dc.date.submitted2022-05-31T10:27:31Z
dc.identifierONIX_20220531_9788864536583_640
dc.identifier2612-8071
dc.identifierhttps://library.oapen.org/handle/20.500.12657/55356
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/82333
dc.description.abstractThe diffusion of Kantian philosophy in the Russian culture was a singularly early event: even the Orthodox ecclesiastical Academies were involved in this process, despite the control exercised by the censorship in defense of the metaphysical and theological tradition. The history and sources of the "philosophy of ecclesiastical academies" are also examined through the analysis of the works of two authors (I.Ja. Vetrinskij and P.D. Jurkevic), who, with their reaction to the Kantian "revolution", attested to the deep awareness of the necessity of a real confrontation with criticism. This investigation is completed by an appendix dedicated to the complex events of Kantian studies in the Russian language during the decades marked by the Soviet regime.
dc.languageItalian
dc.relation.ispartofseriesPremio Istituto Sangalli per la storia religiosa
dc.rightsopen access
dc.titleKant e l'ortodossia russa
dc.title.alternativeAccademie ecclesiastiche e filosofia in Russia tra XVIII e XIX secolo
dc.typebook
oapen.identifier.doi10.36253/978-88-6453-658-3
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9788864536583
oapen.relation.isbn9788864536576
oapen.relation.isbn9788892731554
oapen.pages218
oapen.place.publicationFlorence
dc.seriesnumber4
dc.abstractotherlanguageThe diffusion of Kantian philosophy in the Russian culture was a singularly early event: even the Orthodox ecclesiastical Academies were involved in this process, despite the control exercised by the censorship in defense of the metaphysical and theological tradition. The history and sources of the "philosophy of ecclesiastical academies" are also examined through the analysis of the works of two authors (I.Ja. Vetrinskij and P.D. Jurkevic), who, with their reaction to the Kantian "revolution", attested to the deep awareness of the necessity of a real confrontation with criticism. This investigation is completed by an appendix dedicated to the complex events of Kantian studies in the Russian language during the decades marked by the Soviet regime.


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