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dc.contributor.editorSchäfer, Christian
dc.date.accessioned2021-12-08T04:03:49Z
dc.date.available2021-12-08T04:03:49Z
dc.date.issued2008
dc.date.submitted2021-12-07T16:15:30Z
dc.identifierONIX_20211207_9783110210330_36
dc.identifier1862-1139
dc.identifierhttps://library.oapen.org/handle/20.500.12657/51681
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/74690
dc.description.abstractDuring his short reign in the 4th century, Emperor Julian II, known as the Apostate, attempted to combat Christianity philosophically and to set up a pagan Neo-Platonic doctrine as a counter-programme. The volume presents a collection of papers on the general relationship between Platonism and Christianity, on Julian's character and his philosophical programme and on individual writings in which the Emperor sets out his own position and his critique of Christian thought.
dc.languageGerman
dc.relation.ispartofseriesMillennium-Studien / Millennium Studies
dc.rightsopen access
dc.subject.classificationbic Book Industry Communication::H Humanities::HB History::HBL History: earliest times to present day::HBLA Ancient history: to c 500 CE
dc.subject.classificationbic Book Industry Communication::H Humanities::HR Religion & beliefs::HRC Christianity::HRCC Christian Churches & denominations::HRCC1 The Early Church
dc.subject.otherJulian Apostata
dc.subject.otherEmperor Julian II
dc.subject.otherLate Antiquity
dc.titleKaiser Julian 'Apostata' und die philosophische Reaktion gegen das Christentum
dc.typebook
oapen.identifier.doi10.1515/9783110210330
oapen.relation.isPublishedByaf2fbfcc-ee87-43d8-a035-afb9d7eef6a5
oapen.relation.isbn9783110210330
oapen.relation.isbn9783110205411
oapen.pages266
oapen.place.publicationBerlin/Boston
dc.seriesnumber21
dc.abstractotherlanguageDuring his short reign in the 4th century, Emperor Julian II, known as the Apostate, attempted to combat Christianity philosophically and to set up a pagan Neo-Platonic doctrine as a counter-programme. The volume presents a collection of papers on the general relationship between Platonism and Christianity, on Julian's character and his philosophical programme and on individual writings in which the Emperor sets out his own position and his critique of Christian thought.


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