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dc.contributor.authorMuller, Jil
dc.date.accessioned2023-11-29T05:00:02Z
dc.date.available2023-11-29T05:00:02Z
dc.date.issued2023
dc.date.submitted2023-11-27T17:12:25Z
dc.identifierONIX_20231127_9791221501698_4
dc.identifierhttps://library.oapen.org/handle/20.500.12657/85594
dc.identifier.urihttps://directory.doabooks.org/handle/20.500.12854/128371
dc.description.abstractBy pushing Descartes to more clearly explain the union of body and soul beyond the functioning of a ‘strong’ passion, namely sadness, Elisabeth wants Descartes to review his idea of the passions, and his understanding of the ‘theory of the four humors’. This chapter aims at showing that Descartes turns away from Galen’s theory of the humors, which he globally adopts in the 1633 Treatise of Man. With the shift in his conceptualization of the humors between this Treatise and the Treatise of the Passions (1649), Descartes analyzed more specifically the inner feelings, consciousness, and the passions, by considering that a man is not simply a body, but a psychophysical being, with a body and a soul.
dc.languageEnglish
dc.relation.ispartofseriesKnowledge and its Histories
dc.rightsopen access
dc.subject.classificationthema EDItEUR::Q Philosophy and Religion::QD Philosophyen_US
dc.subject.otherRené Descartes
dc.subject.otherElisabeth of Bohemia
dc.subject.otherpassions
dc.subject.otherhumors
dc.subject.otheranimal spirits
dc.subject.otherconsciousness
dc.titleChapter Humors, Passions, and Consciousness in Descartes’s Physiology: The Reconsideration through the Correspondence with Elisabeth
dc.typechapter
oapen.identifier.doi10.36253/979-12-215-0169-8.05
oapen.relation.isPublishedBy2ec4474d-93b1-4cfa-b313-9c6019b51b1a
oapen.relation.isbn9791221501698
oapen.pages22
oapen.place.publicationFlorence
dc.seriesnumber1


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